The death of Paul Muthoot, Executive Director of Muthoot Group of Companies and son of George Muthoot, its Chairman, did prompt me to post this blog.
The whole week was agog with the news of Paul Muthoot’s death. Various theories were postulated by media before the police started coming out with its version of the investigation. As usual, the police and the media are at variants with each other. The media always is one up there and it went about the inaction of the police on the criminal gangs, the political patronage that these gangs receive, the life style of the gang members etc and pointed fingers at the criminal-police-politician nexus that is quiet prevalent in Kerala. Police on the other hand, look stifled. It seems they cannot tell the complete truth and whatever they swallow is kept for nullifying the politician effect that could happen to their career sooner or later.
Some thoughts are very disturbing.
Paul Muthoot, the Director of a leading Finance company of the state and the country with a turn over of more than INR 4000 crores and with pan India presence, was traveling with gangster Kings! In fact he was driving the gangster’s car just before he was stopped and stabbed to death. The personalities in question are well known in criminal circles, having gone through trials and punishment. It looks like they were proclaimed offenders by the Trivandrum District collector but were not apprehended due to their closeness to powers that be. What has the businessman to do with gangsters? In all probability, he should be using them. Knowing the businesses that the group is in, it might have needed the services of the gangsters, from time to time.
Why do businessmen use gangsters? One is due to the fact that certain things can only be solved by muscle power. It is also due to the fact that Indian judiciary is so slow on defaulters and the chances of getting the justice delivered at the right time never come, so the businessmen take the recourse through the gangsters. However, is it right to set aside judiciary and get things done through muscle power and criminal gangs? It is a mute question. I am sure every one will have an opinion to make.
The freedom with which these gangsters roam around the state and conduct the affairs brings shudder to any law abiding citizen. There had been plenty of instances of them killing the victims, killing wrong victims, bringing terrible harm to the innocent bystanders, engaging in inter gang fights and the associated killings etc that goes unabated. Even if there is investigation and actions by the law enforcement agencies, it gets quashed by the patrons of the gangs with their political and police connections. For example, the two gangsters who traveled with Paul Muthoot are yet to be apprehended though they are very much around. It is a clean evidence of the protection from the bigwigs that they get.
A very young life ended thus, much before it began to bloom, just because of the wrong connections that he had. He could very well have avoided the connections and lived peacefully, contributing to wealth creation and distribution.
Look, living a clean decent life has its merits. That is something which eluded Paul Muthoot.
The connections really matters!
Wednesday, August 26, 2009
Tuesday, August 18, 2009
WANTED, SERVANT LEADERS
In its evolution, the world had gone through many forms of economic theories and its application. In the modern world, the communist theory that is centered on socialism caught the attention of intelligentsia and they tried to carry it forward, only to fall to prey to the autocratic tyrants who eventually controlled the community. History is replete with many cases; be it China, Russia, Germany, Argentina, Zimbabwe or the CIS nations. In the process, communism moved away from the community’s welfare into the perceived socialistic wisdom of the autocratic leader who thought of himself as the most righteous and the last word in every thing. From the community centered socialism, communism churned out the worst form of dictatorship and people who had trodden the path got disillusioned. Eventually, with the splintering of USSR, communism bit dust.
Parallel to the same was the Western European and North American thoughts on capitalism that centered on free market, lesser controls, competition, quality, meritocracy etc. This world was controlled by the supply & demand equation. As it progressed through the Thatcher’s, the Reagan’s, the Bush’s and the rest, controls eventually went away completely and greed took over. Money became paramount in life. Money power led to muscle power with which the mighty ones started lording over the under privileged. With the system being what it is, the mighty ones had all the opportunities available to plunder & loot and amass great wealth, either legally or illegally. Whereas in the beginning of the twentieth century the top ten richest nations were only nine times wealthier than the bottom ten poorest countries, today the chasm had increased multifold, to the extent that the top ten richest nations are 130 times richer than the lowest ten poor nations!
“We live in a time of profound change. Science and technology continue to expand our ability to understand and change life. Economies and societies can no longer be thought of separately, for they are intertwined in a global community. Our actions as individuals and as societies affect not just ourselves but our global neighbors. Now more than ever, it is imperative that we contemplate and understand our relationship between each other and the impact of our actions on each other as individuals, as countries and as inhabitants of our planet”, observes the Dalai Lama the Nobel peace laureate. “Be it in politics or science or finance, honesty is important in every line of work. Greed is the source of economic crisis”, he adds further.
Greed led to highest levels of economic upheaval around the world. Though it was fully man made, it had gone beyond man’s control now. And the powerless people, who are marginalized and suppressed, started looking at the outcome as fate accompli. Poor souls, they could do nothing about it!
Today we live in a world where both communism and capitalism had failed considerably. Where had things gone wrong? What led the world to the present plight?
In our societies, human values had changed way to economic theories. Considerations got monetized. And that led to a complete shift from a considerate society to that of a selfish society. We understand that it all happened due to man’s selfishness and lack of concern for his fellow being. When man lost the human thread, the miseries followed.
What is this human thread that binds human beings together? It is the thread that gives the leader - the led, the husband - the wife, to the father- the son, to the individual – the family and to the man - his neighbor. The major constituents of the thread are love, compassion and empathy. When these elements disappeared, the thread weakened. Love and compassion gave away to selfishness and greed. Empathy gave way to apathy. Man started looking at man as enemy. The concern for the neighborhood, the society, the state and country started thinning out. Man got so engrossed to become totally unto himself.
In the olden times there was a concept of servant leadership. Leaders took it as their duty to protect and progress the poor and the downtrodden. Gandhi said, “Service to the poor has been my heart’s desire and it had always thrown me amongst the poor and enabled me to identify myself with them.” He called the dalits as Harijan (God’s children) and went about with their emancipation. In spite of his best try, nothing significant happened in our society. Post his death, all such endeavors got watered down and finally it just became lip service. Though the country progressed and the percentage of below poverty line (BPL) cases came down, a significant lot still remain under BPL, even after sixty two years of gaining independence. There are the ‘rag to riches stories’ of the Ambanis and the like but there still exists untouchability, casteism and societal ostracism in India, in abundance.
Guru Gobind Singh, the last Sikh Guru said “Sardar Sirdar” (he who sacrifices the most is a leader). Today we see people of the underprivileged class in Punjab fighting on issues of suppression, exploitation and social ostracism from the very Sikhs. The spirit of sacrifice, of giving and of protecting the children of lesser Gods has stopped even within Sikhism.
Katha Upanishad says “Tesham sukham saswatam. Tesham shanti saswati” (Infinite happiness and infinite peace come to those who see the Self within and serves the Self in all beings). A society which was originally bound by the teachings of Vedas, the Upanishads, the Geeta and the epics such as Ramayana & Mahabharata, had moved away from its tenets and is fully immersed in an ‘any which way of economic progress’ and wealth creation and is not worried about equality, inclusivity, brotherhood & peace that was advised by great teachers such as Shankara, Ramanuja, Madhava and the like.
According to Kautilya’s Raaj Dharma, the best king is one in whose kingdom women and shudras (meaning, the lowest in society) do not have tears in their eyes. While shedding crocodile tears about the poor and downtrodden, the ministers, politicians and our leaders have their eyes fully fixed only on amassing wealth and own personal gains. The exceptions are very few that could be counted on the finger tip.
Post 1991, the corporates of the country had gone on overdrive to grow faster so as to catch up with the leading industrial power houses of the world. With its mind fully on competition and profitability, we have very few companies here worried about social obligation and responsibilities. What is the result? The corporates greatly pollute the country and the earth, exhaust our natural resources in a frenzied pace and indulge in jobless growth that only help the company chieftains and not an iota of the huge population the country has.
We feel that it is time for the servant leadership model to re-emerge very strongly in our society. With the welfare of the servants (the followers) as the prime focus in all spheres, bit it commerce, politics, academics or social, strong compassionate leadership has to emerge that would preach and practice inclusivity, progress & the welfare of every being.
Examples of servant leadership are plenty. Ram (Ramayana) is a good example of servant leadership. He had only the genuine welfare of his people in his mind. The word ‘Rama rajya’ is an outcome of that. In Bible, Noah is another example. Gotama the Buddha , Emperor Ashoka , Emperor Akbar of the Mughal Dynasty, Sri Chitra Tirunal Balaramavarma- the last reigning king of Travancore kingdom , King Bhumibol Adulyadej Rama the IX of Thailand are some other good examples of servant leadership. Being from Kerala and knowing its history, one can vouch the earning and love of King Sri Chitra Tirunal Balaramavarma for his subjects. While so many political parties here have been claiming it as their achievement to bring about high achievements in Human Development Index of the state, one has to bear in mind about the King’s endeavors in founding innumerable schools and hospitals for his subjects’ way back that led to this far reaching achievement in the state of Kerala.
Leading Indian management Guru Dr N.H. Athreya says: “Either as a strategy or as conviction, unless you subscribe to the spiritual reality of things, servant leadership cannot work. For it comes from the realization that all are children of God, and when serving mankind, you are serving God.”
The same thoughts must have echoed in the mind of the world’s leading Guru’s Guru Prof. C.K. Prahalad when he formed the management philosophy of the ‘bottom of the pyramid’ (BoP). For the bottom of the pyramid is full of the suppressed, the outcasts and the marginalized. His heart went for them. Seeing their suffering and yet, seeing the potential of the BoP, he formulated theories and advised the corporates and the institutions of the world to do those activities that benefits the BoP. He advised organizations to benefit by benefiting the poor. He always thought for the marginalized to the extent that his only endeavor (though unsuccessful) as an entrepreneur was called ‘Praja” (Subject). His thoughts had led to many innovations in products, solutions and services delivered by leading companies. Nano car of the Tatas, e Choupal by the ITC and Sankara Netralaya at Chennai and many parts of Tamil Nadu are prime examples of the outcome of his calling.
In the act of mentoring, guiding and directing, we see divinity. It is all about seeing the self in others. Seeing the self in others with the spirit of empathy! Empathy delivers the virtuosity to man. Virtuosity is part of the divinity that we define.
Though already mentioned, the unstinted great efforts of Mahatma Gandhi for the resurrection of the Indian, was a classical case of servant leadership. Similar was the case of Abraham Lincoln in the United States of America.
The key to ethical, moral and compassionate behavior that is expected of a servant Leader is honesty. A servant leader cannot exist without honesty and that is the fundamental truth. Other related important attributes are integrity, humility, respect for others and the ability to shoulder the responsibility, even if it delivers pain.
In this twenty first century, we see that the world is poised to go through many catastrophes. Global warming, pollution, lack of drinking water, the spread of epidemic and pandemic diseases come to the top on the list. These, when combined with wars, terrorism and natural calamities; pose absolute threat to the continuation of humanity. When man worry only for himself (and not for his fellow beings), the impact of these catastrophes can become multifold. What could save the world from the brink of going under? First and foremost it is the love, compassion and concern that one could have for his fellow beings. When he gets up to help others with the spirit of love and compassion and when he look for the welfare of others with the feeling of empathy, he rises to become a true servant leader.
And, therein lie our hope for the future!
Parallel to the same was the Western European and North American thoughts on capitalism that centered on free market, lesser controls, competition, quality, meritocracy etc. This world was controlled by the supply & demand equation. As it progressed through the Thatcher’s, the Reagan’s, the Bush’s and the rest, controls eventually went away completely and greed took over. Money became paramount in life. Money power led to muscle power with which the mighty ones started lording over the under privileged. With the system being what it is, the mighty ones had all the opportunities available to plunder & loot and amass great wealth, either legally or illegally. Whereas in the beginning of the twentieth century the top ten richest nations were only nine times wealthier than the bottom ten poorest countries, today the chasm had increased multifold, to the extent that the top ten richest nations are 130 times richer than the lowest ten poor nations!
“We live in a time of profound change. Science and technology continue to expand our ability to understand and change life. Economies and societies can no longer be thought of separately, for they are intertwined in a global community. Our actions as individuals and as societies affect not just ourselves but our global neighbors. Now more than ever, it is imperative that we contemplate and understand our relationship between each other and the impact of our actions on each other as individuals, as countries and as inhabitants of our planet”, observes the Dalai Lama the Nobel peace laureate. “Be it in politics or science or finance, honesty is important in every line of work. Greed is the source of economic crisis”, he adds further.
Greed led to highest levels of economic upheaval around the world. Though it was fully man made, it had gone beyond man’s control now. And the powerless people, who are marginalized and suppressed, started looking at the outcome as fate accompli. Poor souls, they could do nothing about it!
Today we live in a world where both communism and capitalism had failed considerably. Where had things gone wrong? What led the world to the present plight?
In our societies, human values had changed way to economic theories. Considerations got monetized. And that led to a complete shift from a considerate society to that of a selfish society. We understand that it all happened due to man’s selfishness and lack of concern for his fellow being. When man lost the human thread, the miseries followed.
What is this human thread that binds human beings together? It is the thread that gives the leader - the led, the husband - the wife, to the father- the son, to the individual – the family and to the man - his neighbor. The major constituents of the thread are love, compassion and empathy. When these elements disappeared, the thread weakened. Love and compassion gave away to selfishness and greed. Empathy gave way to apathy. Man started looking at man as enemy. The concern for the neighborhood, the society, the state and country started thinning out. Man got so engrossed to become totally unto himself.
In the olden times there was a concept of servant leadership. Leaders took it as their duty to protect and progress the poor and the downtrodden. Gandhi said, “Service to the poor has been my heart’s desire and it had always thrown me amongst the poor and enabled me to identify myself with them.” He called the dalits as Harijan (God’s children) and went about with their emancipation. In spite of his best try, nothing significant happened in our society. Post his death, all such endeavors got watered down and finally it just became lip service. Though the country progressed and the percentage of below poverty line (BPL) cases came down, a significant lot still remain under BPL, even after sixty two years of gaining independence. There are the ‘rag to riches stories’ of the Ambanis and the like but there still exists untouchability, casteism and societal ostracism in India, in abundance.
Guru Gobind Singh, the last Sikh Guru said “Sardar Sirdar” (he who sacrifices the most is a leader). Today we see people of the underprivileged class in Punjab fighting on issues of suppression, exploitation and social ostracism from the very Sikhs. The spirit of sacrifice, of giving and of protecting the children of lesser Gods has stopped even within Sikhism.
Katha Upanishad says “Tesham sukham saswatam. Tesham shanti saswati” (Infinite happiness and infinite peace come to those who see the Self within and serves the Self in all beings). A society which was originally bound by the teachings of Vedas, the Upanishads, the Geeta and the epics such as Ramayana & Mahabharata, had moved away from its tenets and is fully immersed in an ‘any which way of economic progress’ and wealth creation and is not worried about equality, inclusivity, brotherhood & peace that was advised by great teachers such as Shankara, Ramanuja, Madhava and the like.
According to Kautilya’s Raaj Dharma, the best king is one in whose kingdom women and shudras (meaning, the lowest in society) do not have tears in their eyes. While shedding crocodile tears about the poor and downtrodden, the ministers, politicians and our leaders have their eyes fully fixed only on amassing wealth and own personal gains. The exceptions are very few that could be counted on the finger tip.
Post 1991, the corporates of the country had gone on overdrive to grow faster so as to catch up with the leading industrial power houses of the world. With its mind fully on competition and profitability, we have very few companies here worried about social obligation and responsibilities. What is the result? The corporates greatly pollute the country and the earth, exhaust our natural resources in a frenzied pace and indulge in jobless growth that only help the company chieftains and not an iota of the huge population the country has.
We feel that it is time for the servant leadership model to re-emerge very strongly in our society. With the welfare of the servants (the followers) as the prime focus in all spheres, bit it commerce, politics, academics or social, strong compassionate leadership has to emerge that would preach and practice inclusivity, progress & the welfare of every being.
Examples of servant leadership are plenty. Ram (Ramayana) is a good example of servant leadership. He had only the genuine welfare of his people in his mind. The word ‘Rama rajya’ is an outcome of that. In Bible, Noah is another example. Gotama the Buddha , Emperor Ashoka , Emperor Akbar of the Mughal Dynasty, Sri Chitra Tirunal Balaramavarma- the last reigning king of Travancore kingdom , King Bhumibol Adulyadej Rama the IX of Thailand are some other good examples of servant leadership. Being from Kerala and knowing its history, one can vouch the earning and love of King Sri Chitra Tirunal Balaramavarma for his subjects. While so many political parties here have been claiming it as their achievement to bring about high achievements in Human Development Index of the state, one has to bear in mind about the King’s endeavors in founding innumerable schools and hospitals for his subjects’ way back that led to this far reaching achievement in the state of Kerala.
Leading Indian management Guru Dr N.H. Athreya says: “Either as a strategy or as conviction, unless you subscribe to the spiritual reality of things, servant leadership cannot work. For it comes from the realization that all are children of God, and when serving mankind, you are serving God.”
The same thoughts must have echoed in the mind of the world’s leading Guru’s Guru Prof. C.K. Prahalad when he formed the management philosophy of the ‘bottom of the pyramid’ (BoP). For the bottom of the pyramid is full of the suppressed, the outcasts and the marginalized. His heart went for them. Seeing their suffering and yet, seeing the potential of the BoP, he formulated theories and advised the corporates and the institutions of the world to do those activities that benefits the BoP. He advised organizations to benefit by benefiting the poor. He always thought for the marginalized to the extent that his only endeavor (though unsuccessful) as an entrepreneur was called ‘Praja” (Subject). His thoughts had led to many innovations in products, solutions and services delivered by leading companies. Nano car of the Tatas, e Choupal by the ITC and Sankara Netralaya at Chennai and many parts of Tamil Nadu are prime examples of the outcome of his calling.
In the act of mentoring, guiding and directing, we see divinity. It is all about seeing the self in others. Seeing the self in others with the spirit of empathy! Empathy delivers the virtuosity to man. Virtuosity is part of the divinity that we define.
Though already mentioned, the unstinted great efforts of Mahatma Gandhi for the resurrection of the Indian, was a classical case of servant leadership. Similar was the case of Abraham Lincoln in the United States of America.
The key to ethical, moral and compassionate behavior that is expected of a servant Leader is honesty. A servant leader cannot exist without honesty and that is the fundamental truth. Other related important attributes are integrity, humility, respect for others and the ability to shoulder the responsibility, even if it delivers pain.
In this twenty first century, we see that the world is poised to go through many catastrophes. Global warming, pollution, lack of drinking water, the spread of epidemic and pandemic diseases come to the top on the list. These, when combined with wars, terrorism and natural calamities; pose absolute threat to the continuation of humanity. When man worry only for himself (and not for his fellow beings), the impact of these catastrophes can become multifold. What could save the world from the brink of going under? First and foremost it is the love, compassion and concern that one could have for his fellow beings. When he gets up to help others with the spirit of love and compassion and when he look for the welfare of others with the feeling of empathy, he rises to become a true servant leader.
And, therein lie our hope for the future!
Sunday, August 2, 2009
THE LEGACY OF PANAKKAD SYED MOHAMMEDALI SHIHAB THANGAL
Panakkad Syed Mohammedali Shihab Thangal, the President of Kerala Unit of India Union Muslim League (IUML) – normally called as ‘Muslim League’ – passed away yesterday at a private hospital in Malappuram due to cardiac arrest. He was buried in the presence of host of dignitaries today afternoon. It is reported that the burial was witnessed by huge crowd who had come from all parts of the state, braving heavy rains that has been lashing Kerala for the last week. That goes to prove his acceptability to people and the regard and reverence that they kept for him.
The whole day, the press and media had been full of Shihab Thangal. Most of the channels were competing with each other to show the events live throughout the day. Being such a current topic of top most importance to the state, every bit of information about him is being brought out. At this juncture it would be irrelevant for me to write all those things.
However I felt it necessary to post this blog to say about an important element of his personality. It is said that his family is the direct descendants of the Prophet. But he had never wanted to give it any level of divinity on him. In the back ground of men and women of many religions and sects wanting to show their divinity, I am deeply impressed by it coming from this noble person not to show it in any of his communications. He lived like a human being and impressed every one within and outside, to consider him as one. Such a display of restraint in thoughts and actions can only come from a person of high nobility. I salute him for that.
Another important trait that I would like everyone to know of him is the highest level of emotional intelligence that he possessed. There had been never an instance of reaction coming from him, howsoever extreme a situation that he had undergone. Even in his own party and community, there had been many instances of extreme reactions coming from people and leadership. Anger, rage and negativities never touched him. His face and body language always showed equanimity. His advices to his people and party, even during trying and volatile situations, were very saintly. Time had proven that all his advices and decisions had stood the test of time and proved to be the most appropriate ones. To maintain such a high emotional quotient is possible only for people of his legacy.
In these days of narrow, selfish politicking wherein every group is demanding its pound of flesh, come what may, here is a leader who had been revered by the leadership of all religions, all sects and all political parties. I would even go to say that among the Kerala leaders; only he could garner such a level of acceptability from all people and all leaders. That is the true greatness of Panakkad Shihab Thangal.
Though it is old age that took his life, one expected more life for him. Our country and State is in tremendous need of leadership of this type. Equanimous, emotion free leadership, full of compassion for the fellow being. Panakkad Syed Mohammedali Shihab Thangal, with the unique personality of tolerance, empathy, positivity, love, compassion and caring, led his people very well.
I pray for eternal peace for his noble soul. May his legacy live very long!
The whole day, the press and media had been full of Shihab Thangal. Most of the channels were competing with each other to show the events live throughout the day. Being such a current topic of top most importance to the state, every bit of information about him is being brought out. At this juncture it would be irrelevant for me to write all those things.
However I felt it necessary to post this blog to say about an important element of his personality. It is said that his family is the direct descendants of the Prophet. But he had never wanted to give it any level of divinity on him. In the back ground of men and women of many religions and sects wanting to show their divinity, I am deeply impressed by it coming from this noble person not to show it in any of his communications. He lived like a human being and impressed every one within and outside, to consider him as one. Such a display of restraint in thoughts and actions can only come from a person of high nobility. I salute him for that.
Another important trait that I would like everyone to know of him is the highest level of emotional intelligence that he possessed. There had been never an instance of reaction coming from him, howsoever extreme a situation that he had undergone. Even in his own party and community, there had been many instances of extreme reactions coming from people and leadership. Anger, rage and negativities never touched him. His face and body language always showed equanimity. His advices to his people and party, even during trying and volatile situations, were very saintly. Time had proven that all his advices and decisions had stood the test of time and proved to be the most appropriate ones. To maintain such a high emotional quotient is possible only for people of his legacy.
In these days of narrow, selfish politicking wherein every group is demanding its pound of flesh, come what may, here is a leader who had been revered by the leadership of all religions, all sects and all political parties. I would even go to say that among the Kerala leaders; only he could garner such a level of acceptability from all people and all leaders. That is the true greatness of Panakkad Shihab Thangal.
Though it is old age that took his life, one expected more life for him. Our country and State is in tremendous need of leadership of this type. Equanimous, emotion free leadership, full of compassion for the fellow being. Panakkad Syed Mohammedali Shihab Thangal, with the unique personality of tolerance, empathy, positivity, love, compassion and caring, led his people very well.
I pray for eternal peace for his noble soul. May his legacy live very long!
Subscribe to:
Posts (Atom)
